l. 5. c. 1. Maundrel says, that he came from Jericho to the banks of Jordan in two hours; which answers pretty nearly to the former calculation. Bullinger's Companion bible Notes". ... Bible Commentaries Text Commentaries Audio & Video Commentaries Bible Reference Harmony of the Gospels Encyclopedias / Dictionaries Introductions to the Bible Topical Indexes Charts and Outlines Timelines Maps / Images Hebrew / Greek Grammars. "The New John Gill Exposition of the Entire Bible". The heathen may be turned unto Him, for even in such polluted hearts the cry after Him is not silenced, the possibility of faith and love is not quenched. It is assumed as part of the constitution of society, but not condemned. 2012. As they were to pass over the Jordan opposite to Jericho, it was necessary that they should have possession of this city, that in case of any reverses they might have no enemies in their rear. We may add with Serrarius, that, perhaps, Rahab was one of those young women, who, in a religious view, devoted herself to impurity in the idol temples. Finding the new version too difficult to understand? Moses had sent spies (Num. https:https://www.studylight.org/commentaries/cpc/joshua-2.html. Not much evidence was likely to remain. (q)). Here is a brand plucked from the burning indeed. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. The writer recorded Rahab"s name because she became an important person in Israel"s history. ); for as this custom certainly did prevail among the Egyptians, of which we have the fullest proof above, we may naturally expect it to have prevailed also among the Canaanites and Philistines, as we find from Apuleius that it did afterwards among the Greeks. So they went and came into the house of a harlot whose name was Rahab, and lodged there. It is therefore most likely that they met with Rahab outside of Jericho (compare Genesis 38:14), and ascertained where in the city she dwelt, and that they might entrust themselves to her care. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there. 1874-1909. The two men sent out as spies were young (cf. He had confidence that Israel was now ready to trust YHWH's word and presence to give them military victory. That promise is never to be lost sight of: I will bring the blind by a way they know not. Scripture: Joshua 2:1-24, James 4:4, Hebrews 11:31, Joshua 2. 2. , that they were Caleb and Phinehas; but they were not young men, as in Joshua 6:23; especially the former; nor is it probable that men of such rank and figure should be sent, but rather meaner persons; yet such as were men of good sense and abilities, and capable of conducting such an affair they were sent about, as well as men of probity and faithfulness; two good men, Kimchi says they were, and not as they that went on the mission of Moses; these were sent from Shittim, the same with Abelshittim, in the plains of Moab, where Israel now lay encamped, Numbers 33:49, which JosephusF18Antiqu. It cannot be supposed with any consistency to have been a common inn which was open to all indiscriminately, because they could not have felt at liberty to indulge in familiar intercourse, and it must have been difficult in such circumstances to obtain concealment. Joshua's conduct here was similar to that of John the Baptist, sending his disciples unto Christ, not for his conviction but for theirs. 2. BibliographyJamieson, Robert, D.D. sent . Joshua 2:1-7.RAHAB RECEIVES AND CONCEALS THE TWO SPIES. "Whedon's Commentary on the Bible". This lectionary is very similar to that of Year B, Twelfth Sunday after Pentecost, which covers Joshua 24:1-2a; 14-18. Whether it had its name from the sweetsmelling balsam which grew in plenty about it, or from the form of it, being that of an half moon, is not certain, Strabo (u) says of it, that here was a paradise of balsam, an aromatic, and that it was surrounded with hills in a plain, which bent to it like an amphitheatre. Also, the pattern of a three-day stay in an area when pursuing escapees has support in ancient eastern sources; for example the instructions to the Hittite tower commanders specify that if an enemy invades a place he must be pursued for three days. And Joshua the son of Nun sent two men out of Shittim to spy secretly, saying, Go see the land and … And they went, and came into an harlot's house, named Rahab— The doubtfulness of the term used by the sacred writer, to signify Rahab's mode of life, has divided interpreters. It appears from Joshua 2:4 that Rahab hid them before the King‘s messengers reached her house, and probably as soon as the spies had come to her house. To spy — That is, to learn the state of the land and people. Joshua
two men to spy secretly — Faith is manifested by an active, persevering use of means (James 2:22); and accordingly Joshua, while confident in the accomplishment of the divine promise (Joshua 1:3), adopted every precaution which a skilful general could think of to render his first attempt in the invasion of Canaan successful. Today’s passage contains one of the most familiar lines from the Old Testament, Joshua’s charge to “choose this day whom you will serve,” combined with his own response, “but as for me and my household, we will serve the Lord” (Joshua 24:15). Its name probably connects it with an early western Semitic moon god called Yarich. ); and accordingly Joshua, while confiding in the accomplishment of the divine promise (Joshua 1:3), adopted every precaution which a skillful general could think of to render his first attempt in the invasion of Canaan successful. they
came into an harlot‘s house — Many expositors, desirous of removing the stigma of this name from an ancestress of the Saviour (Matthew 1:5), have called her a hostess or tavern keeper. Shittim; called also Abel-shittim, Numbers 33:49. See App-14. And Joshua the son of Nun sent out of Shittim two men,.... Or "had sent"F16וישלח "miserat", Vatablus, Masius, Drusius. For almost every fallen woman some man is to blame; for the perpetuation of her fall and the trampling in the mire men are always to blame. We would, therefore, translate the beginning of the verse in this manner: And Joshua, the son of Nun, had secretly sent out of Shittim two men to espy, and had said, &c. See Houbigant. She, if ever man or woman was, has been born in the mystical Zion. "Sending out men for reconnaissance was a widespread phenomenon in the east. Yes. The city of Jericho, situated in a wide plain according to Josephus, was but about seven miles and a half distant from Jordan. It is unfallen man that is stern to fallen man. After three days' stay in the mountain, they return to Joshua, and make a favorable report, Joshua 2:22-24. And this seems added by way of opposition unto the like action, Deu 1, where it was done with the people’s privity, and upon their motion; and therefore an account was given, not only to Moses, but also to the congregation; whereas here it was given to Joshua only, Joshua 2:23, which was a good caution to prevent the inconveniency which possibly might have arisen, if their report had been doubtful or discouraging. Covers Joshua 24:1-2a ; 14-18 convenience of its situation, without any of! Josephus called Rahab an innkeeper, which was manifested by an active persevering use of means ( James 2:22 well... To pass the night there. ] all dangers called Abel-shittim ( Numbers 13-14.. ( r ) ) ( x ) and so R. Sol who might be to. Houses of entertainment, and what way and method they should proceed in Rahab the harlot, came! 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