Commentary 3. We know this from human experience. Here our very presence ' as salt and light (see Matthew 5:13-15) ' is offensive and condemnatory to those who do not believe. Heirship results in eternal security (1 Pe 1:4,5). Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. they were longing for a better country a heavenly one. 8 Those who are in the realm of the flesh cannot please God. 8:10-17 If the Spirit be in us, Christ is in us. How might we apply Romans 8:16-17 today? Christians share their inheritance with the One who never dies. Children brought into a family by adoption usually have little to say about the process. Romans 8:2 tells us we are free from the power of sin. No! We are God-lovers in the midst of God-haters. It is not punishment for sin ' Christ, who loved us, bore all of that for us. Thus, everything that the Father gave to Christ is ours as joint-heirs with Him. One of this country’s finest, the high road program is a part of the curriculum of Wheaton College. Romans 8:18-27 explains in greater detail the ministry of the Holy Spirit to suffering saints. Titus 3:7, that having been justified by His grace we should become heirs according to the hope of eternal life. The idea of inheritance flows out of … For me, it is great cause for thanksgiving to be able to be called a child of God, to be able to — as Jesus did — cry out “Abba, Father” in prayer (Mk 14:36), and to be a co-heir with Christ. 1. Paul is addressing God's children living on the edge of two worlds, one group of people are caught in the web of sin and death and the other have stepped into life and light (see Romans 5). Members of God's kingdom (Colossians 1:13), Do not know God (John 5:37-38; 7:28b; 8:19, 55; 14:17; 16:3), Is life (John 6:35; 11:25; 14:6; 1 John 5:20, 26), Have life and exist already in eternal life (John 3:16; 5:24; 6:47; 1 John 5:12), Are spiritually dead (John 5:24; Ephesians 2:1,5; Colossians 2:13), Is light (John 1:7-9; 3:19; 8:12; 9:5; 12:35, 46). The world in which we live is a fallen world – a place of sufferings and trials and a time of heartaches and problems, a life of difficulties and sickness, a season of disappointments and death. Romans 8:19, ESV: "For the creation waits with eager longing for the revealing of the sons of God." God gave his Son for us. For the believer, suffering can never again be viewed as God's punishment and condemnation, for the God no longer relates to the believer kata sarka ' on the basis of our own performance, but kata pneuma ' always, ever, and only in and through Christ. 'Through him who loved us.' Romans 2:28 "For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh." The presence of suffering, and the fact that believers suffer in the same way as non-believers, seem to contradict all that Paul has been teaching up to this point. Romans deals with many different themes but as much as a book can be, it is a book about God. godswordforyou.com acknowledges that God exists, that He loves us with an incredible love, and that He has spoken and continues to speak to us in the Bible, his written Word. Scripture: Romans 8:12–18. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… Commentaries on Romans. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. A person who is suffering may learn courage to continue his life as a Christian. 8:38-39: Nothing in all creation can separate us from God's love for us in Christ. The idea of inheritance flows out of … Romans 8:17. This commentary has been through Advanced Checking. 14 For as many as are led by the Spirit of God, they are the sons of God. It is something that is part of this present age. John Piper a. 450801 > ROMANS 8:1-39 THIS chapter presents a glorious display of the power of Divine grace, and of the provision which God has made for the consolation of His people. Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. ii. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. If we, as those whose sins have been forgiven, have ceased to be related to God on the basis of merit, why do we still suffer? The reading for Pentecost, a week earlier than Holy Trinity, is from Romans 8:22-27. This verse introduces the theme of the inheritance of the believer. Comp. Christ has borne all the rejection and separation. The closer we come to him, the more we share this suffering, grieved by unrepentant hearts, grieved by broken lives, grieved by human tragedy. The Christian believer, through the promises of God, participates in the very nature of God (2 Peter 1:4) and is intimately and indissolubly united to Jesus Christ (see all the NT references to 'union' with Christ, and being 'in Christ'). In Ep 3:6- note the Gentiles are already fellow-heirs, part of the same body with the Jews (the church), and "partakers of His promise in Christ by the gospel." It is something that is part of this present age. The assurance of Christians always has to do with positional truth. Romans 8:17 17 and if children, then l heirs—heirs of God and fellow heirs with Christ, m provided we suffer with him in order that we may also be glorified with him. From our childship follows necessarily our heirship. Romans 6:1-11 Death to Sin, Alive to God. Suffering does not and cannot separate the Christian from the love of God. If we are regenerated children of God and led by His Spirit, we will exhibit His character and spiritual image. Obey God (John 17:6-8) and try to obey God. The language here is suggestive. Why can sin still to impact us with its results if God no longer holds our sins against us? They are not living with the grand and glorious reality that God no longer relates to them as individuals in their aloneness and nakedness, but relates to them always, ever and only in Christ ' kata pneuma. This case is perfectly cl In 8:35-37 Paul gives a list of physical suffering and states that none of these can separate us from Christ's love ' they can never mean God is condemning us. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. Romans 7:18 "For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not." For what the law could not do in that it was weak through the flesh: The law can do many things. When a person suffers it can produce good qualities in his character. For your study: Check out the relevant topics in these studies on suffering. Paul is not writing to a church he has founded or visited, but to a church he hopes to visit in the future. Here, this eschatological tension is what we could term an essential tension a further tension set within the eschatological tension, but promoted by essential identity rather than by time. Adam Clarke Commentary. Over and above all, this site affirms that God, in a manner totally contrary to how we would think and act, has provided in and through Jesus Christ his eternal Son, a way of forgiveness in which we can live in his presence guilt free, acquitted and at peace. Never. Their awareness of peace with God is non-existent or fragile, they constantly fear God's condemnation and punishment, they still live as though trapped and enslaved by the law of sin and death, they have no assurance of salvation. In Romans 8:17-30 we are confronted by the eschatological tension on yet another level. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. Nothing can do that. We are truth in the midst of error. In becoming his, we are automatically the enemies of Satan and are attacked by this enemy in various ways, simply because we belong to Jesus (see references at the end of previous study). 8 Those who are in the realm of the flesh cannot please God. Each sibling is an heir, and the other siblings are co-heirs. First, the text tells us, No inheritance without sonship. In the summer of 386, a young man wept in the backyard of a friend. We found this gem of a commentary set: Teaching the Bible Series. Pastors are often called upon to deliver "bad news" to families. 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. An heir is someone who receives an allotted possession by right of sonship. (5:3) It can never again be perceived as punishment. As indicated at the end of the previous study, the 'if indeed we share in his sufferings' does not indicate a conditional provision without which we are not Christians, but is a strong statement of an existing state:' Christians share in the sufferings of Christ.' 14For as many as are led by the Spirit of God, these are children of God. There this tension was expressed in relation to the fact that believers sin. The truth of justification by faith, of the 'righteousness from God apart from law' sets us free from this daily threat of condemnation. Suffering, says Paul, can not be understood as separation from God, or condemnation, or accusation. No suffering that we experience can undermine these truths: they are in God's hands, they are his work in us and for us. EZEKIEL J. MOSES (TCCT-MINISTRYS), Your email address will not be published. This earth was not the natural habitat of Jesus Christ nor is it, in its cursed and fallen state, any longer the natural habitat of those who, united to him by faith, have been redeemed and rescued from it. Through our own sinless lives? Romans 7:1-13 An Example From Marriage. And by him we cry, 'Abba, Father.' For the believer, the whole area of suffering is intensified by the eschatological tension, because the believer, over and above all people on earth, is sensitive to the gross incongruity and wrongness of sin and suffering. To better understand our text in Romans 8:1-17, it may prove helpful to make a few overall observations concerning the Book of Romans, this chapter, and its larger context. Also, it is comforting to know that persecutions we face for following Christ here on earth will result in glory in the Kingdom of God. Bible Commentary for Romans 8:17. They did not receive the things promised; they only saw them and welcomed them from a distance. The source of this heritage is God Himself. All God's Word For You Bible Studies are written from a reformed, conservative, evangelical perspective that upholds the historic fundamentals of the Christian faith. Apart from his final suffering by which we are saved, and which we never duplicate or experience, the sufferings of Christ in this world related to his essential identity he suffered because he is who he is; it is the same with those who believe in him. The Spirit-Led Are the Sons of God. This heirship is based on election (He 9:15) and grace (Ga 3:29). (Romans - 11, 12) - 11I long to see you so that I may impart to you some spiritual gift to make you strong-- 12that is, that you and I may be mutually encouraged by each other’s faith. Romans 8:17, NASB: "and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him." I. | Powered by WordPress. 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