Watch our overview video on the book of Jeremiah, which breaks down the literary design of the book and its flow of thought. Church can feel like home. Scripture: Jeremiah 29:11, Mark 9:42, Jeremiah 29:4-6, Jeremiah 29:10-14, James 2:5, Luke 13:4-5, Jeremiah 31:31-34, Hebrews 8:7-13 (view more) (view less) Denomination: Assembly Of God. This is a classic lesson in God's timing. BibliographyGill, John. 2. live in them - BDB 442, KB 444, Qal imperative. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. And the Prophet explains himself, for he says that God would restore them to their own country: for this was the good word, the promise of deliverance, as the word, according to what the people felt, was evil, and bitter, and bad, when God had threatened that he would cast away the reprobate. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. At the mouth of the accomplishment of seventy years. BibliographyCoffman, James Burton. Jeremiah 29:11. BibliographyTrapp, John. Jeremiah 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. 1909-1922. "It is remarkable that Jeremiah was able to propose that the power of Babylon would last so brief a time." In fact, it’s not written to any single person. With the single exception of the Book of Isaiah, which contains the works of more than one prophet, the Book of Jeremiah is the longest of the prophetic books of the Old Testament. The true message from Yahweh concerning the Davidic king, Zedekiah, and the remaining Judahites who were still in the Promised Land was that they would experience war, famine, and plagues. "Commentary on Jeremiah 29:10". “Because this verse is in Aramaic, a number of expositors reject it as a gloss. Jeremiah 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. 1871-8. How Jeremiah came to the knowledge of this : Zephaniah read this letter in the ears of Jeremiah. And for seventy years the Jews could perceive no other thing than that God was displeased with them, and thus they were continually in fear; for the promise continued as it were dormant, as its effects were not as yet visible. pp. Ahab and Zedekiah in verses 21-23 were two prophets against whom Jeremiah uttered an oracle because they prophesied falsely in the name of Jehovah, and for immoral conduct. "Commentary on Jeremiah 29:10". Dating from the 4th of Joakim to the 1st of Cyrus, the year of the world 3468. You can find the whole sermon here.). Jeremiah 1:17-19 - Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. MAIN IDEA: Jeremiah bravely obeyed God and shared a message that wasn’t popular. Jeremiah raised the specter of the Shiloh Temple in 7:12, 14 and 26:6, 9 for those who somehow feel God’s temple will protect them from foreign invasion. Notice the commands in Jeremiah's letter (i.e., vv. For in Jeremiah 29:10, God lays down the specifics on this promise: that He will fulfill it “after seventy years are completed for Babylon.” In other words, yes, God says, I will redeem you—after 70 years in exile. "After seventy years ... for Babylon ..." (Jeremiah 29:10). After — From this text it appears that the seventy years captivity, were to be accounted from the first carrying into captivity in the time of Jehoiakim, so that eleven years of it were elapsed, before Zedekiah was carried away. Set truth against falsehood, and it will silence it, like as if a lamp be hanged over a ditch where frogs are croaking, they are forthwith hushed and made quiet. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:10". BibliographyTorrey, R. A. to the fall of Babylon in 539 B.C. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. Jeremiah 29:12. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. Jeremiah 29:10. In “The Story of Jeremiah for Kids,” children will learn that Jeremiah obeyed God and shared a message of impending judgment (even though the message was not welcome and Jeremiah himself didn’t escape the consequences of the message). When reading this prophecy near the time of the end of the captivity, Daniel knew what God was about to do and he began to pray and confess his sins and the sins of his people (Dan. Get a detailed summary of Chapter 10 in Book of Jeremiah. Likewise, the future and hope we have in Christ are not a guarantee that things will go well in this life. summary to section. 1840-57. Yes, the captivity would end, but not until the seventy years were accomplished. He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. But instead of going back to World War II or the Civil War 9 As a people. See introd. But we have seen elsewhere that threatenings are called an evil word: why so? There is far more in these verses than the mere return of a few Jews to Jerusalem. Jeremiah 27–28 | Submit to Babylon. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem. But it’s also one of the most misquoted verses in the Bible. THE CONTEXT. ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/acc/jeremiah-29.html. 1765. "The Adam Clarke Commentary". BibliographyJamieson, Robert, D.D. And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. The specification of time was to curb the impatience of the Jews lest they should hasten before God‘s time. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. Jeremiah addresses issues faced by the exiles. Jeremiah 29:16-19 are a digression that stresses the fact that the Lord would complete the judgment of Judah before any restoration would begin. 1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Notice also that there are overtones here that reach unto the end of time. For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. Commentary on Jeremiah 29:20-32 (Read Jeremiah 29:20-32) Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. to make your latter end even an object of hope: When ye shall search for me with all your heart, Keil and Delitzsch Biblical Commentary on the Old Testament. 2This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, t God calls, the prophet objects, God assures (often through a specific action–here, the touching of Jeremiah’s mouth) and then commissions. This character cannot, indeed, as it has been just said, be suitably applied to God’s word; yet God’s word which threatens destruction is called evil, as it is said, “I am he who create good and evil,” (Isaiah 45:7). Jeremiah 29:10-14. "Commentary on Jeremiah 29:10". 29 Zephaniah the priest, however, read the letter to Jeremiah the prophet. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "For thus saith Jahveh: When as seventy years are fulfilled for Babylon, I will visit you, and perform to you my good word, to bring you back to this place. "Commentary on Jeremiah 29:10". BibliographyBarnes, Albert. to the fall of the capital of Babylon in 539 b.c. God promises, "I'm going to bring you home. And hence Paul says that the Gospel is a fatal odor to many, but that it is, nevertheless, a sweet odor before God, (2 Corinthians 2:16;) for it ought to be imputed to the fault of those who perish, that they receive not the doctrine of the Gospel to their own salvation. Some see the time span. ... Commentary on Hebrews 12:18-29 "Commentary on Jeremiah 29:10". "[11] The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. Jeremiah 29 – Letter to the Captives A. The word of God is then always good: but this commendation is to be referred to experience, that is, when God really shews that he is propitious to us. "Commentary on Jeremiah 29:10". I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for. 1 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar. Summary. Jeremiah 29:10-14. Jeremiah 50:8; Jeremiah 51:6; Deuteronomy 30:1-5; Isaiah 48:20). 1. 1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. "The Treasury of Scripture Knowledge". Jeremiah 29-31 New International Version (NIV) A Letter to the Exiles. He says He will give it to us because of HIis good plans in His heart for us. We yearn to feel “home,” a place full of love, security, comfort. Even today this temple continues to be in utter ruins. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". https:https://www.studylight.org/commentaries/wen/jeremiah-29.html. And a shorter definition cannot be given, than that the good word denotes the promises, by which God testifies his paternal favor. 1These are the words of the scroll which Jeremiah the prophet sent from Jerusalem to the remaining elders among the exiles, to the priests, the prophets, and all the people whom Nebuchadnezzar exiled from Jerusalem to Babylon. Used by Permission. There have been many times in my life when my life has looked like the underside of embroidery. Jeremiah 29 – Letter to the Captives A. 3. The gathering of God's people from "all the nations" is at the present time taking place in the preaching of the gospel all over the world. Biblical Commentary Jeremiah 29:1, 4-7 EXEGESIS: JEREMIAH 27-28. The Prophet here puts a restraint on the Jews, that they might not hasten before the time; and then he gives them the hope of a return, provided they quietly rested until the end fixed on by God. "Commentary on Jeremiah 29:10". I will give you the promised land. the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem. “When you come looking for me, you’ll find me. [Note: Thompson, p547.]. Jeremiah advises them to settle down for a long wait. Jeremiah 29:11 You all know that I love history, and I love bringing up historical events in my messages. 1. A summary of Jeremiah, chapter by chapter, from @biblesummary. 1874-1909. (Haydock). The 70 years (Jeremiah 25:11 note) are primarily the length of the Babylonian empire, and only in a secondary sense that of the Jewish exile. Jeremiah 29:11 promised that the nation of Israel would be restored, but very few of the exiles lived to see the fulfillment of that prophecy 70 years later. Jeremiah had warned the people repeatedly … Continue reading "Commentary on Jeremiah 29:1, 4-7" (See on Jeremiah 25:11; Jeremiah 25:12; Daniel 9:2). BibliographyCalvin, John. You see this verse wasn’t written as a promise to you. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. This very message is referred to in the letter by Shemaiah, a false prophet mentioned in v. 28. Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA 3 ; Next by... `` after seventy years - literally, according to our apprehension of its.. S gracious provision for the people repeatedly … Continue reading `` Commentary on Jeremiah )! 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