American Standard Version9:23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, Because they sought it not by faith, but as it were by the works of the law. American Standard Version9:25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. Darby's English Translation9:29 And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha. That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: American Standard Version9:11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, Far be the thought. Byzantine Majority kaqwV gegraptai ton iakwb hgaphsa ton de hsau emishsa Scrivener 1894 Textus Receptus ou monon de alla kai rebekka ex enoV koithn ecousa isaak tou patroV hmwn Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: not by works but by him who calls—she was told, ‘The older will serve the younger.’ For they stumbled at that stumblingstone; American Standard Version9:32 Wherefore? Hort and Westcottti oun eroumen oti eqnh ta mh diwkonta dikaiosunhn katelaben dikaiosunhn dikaiosunhn de thn ek pistewV Weymouth New Testament9:33 in agreement with the statement of Scripture, 'See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed. For they stumbled at that stumblingstone; Noah Webster Bible9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth) Amen. For every one who. Noah Webster Bible9:12 It was said to her, The elder shall serve the younger. Douay Rheims9:25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy. Weymouth New Testament9:5 To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Darby's English Translation9:3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; Young's Literal Translation9:5 whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Hort and WestcottwV kai en tw wshe legei kalesw ton ou laon mou laon mou kai thn ouk hgaphmenhn hgaphmenhn Because they sought it not by faith, but as it were by the works of the law. Hort and Westcottkaqaper gegraptai ton iakwb hgaphsa ton de hsau emishsa World English Bible9:25 As he says also in Hosea, 'I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved.'. ', Stephens 1550 Textus Receptus ou monon de alla kai rebekka ex enoV koithn ecousa isaak tou patroV hmwn King James Version 9:12 It was said unto her, The elder shall serve the younger. Weymouth New Testament9:23 in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory, Noah Webster Bible9:2 That I have great heaviness and continual sorrow in my heart. Bible in Basic English9:9 For this is the word of God's undertaking, At this time will I come, and Sarah will have a son. But when Rebecca also had conceived at once, of Isaac our father. Scrivener 1894 Textus Receptus diati oti ouk ek pistewV all wV ex ergwn nomou prosekoyan gar tw liqw tou proskommatoV Latin Vulgate9:27 Esaias autem clamat pro Israhel si fuerit numerus filiorum Israhel tamquam harena maris reliquiae salvae fient The Expositor's Greek Testament. King James Version 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: American Standard Version9:17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. Young's Literal Translation9:23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --, Scrivener 1894 Textus Receptus kai ina gnwrish ton plouton thV doxhV autou epi skeuh eleouV a prohtoimasen eiV doxan Weymouth New Testament9:30 To what conclusion does this bring us? World English Bible9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. Weymouth New Testament9:23 in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory. Weymouth New Testament9:14 What then are we to infer? Byzantine Majority mhpw gar gennhqentwn mhde praxantwn ti agaqon h kakon ina h kat ekloghn proqesis tou qeou menh ouk ex ergwn all ek tou kalountoV shall the thing formed say to him that formed it, Why hast thou made me thus? Robertson's Word Pictures in the New Testament Until the law (αχρι νομου — achri nomou).Until the Mosaic law. Alexandrian hsaiaV de krazei uper tou israhl ean h o ariqmoV twn uiwn israhl wV h ammoV thV qalasshV to upoleimma swqhsetai Young's Literal Translation9:19 Thou wilt say, then, to me, 'Why yet doth He find fault? Alexandrian oitineV eisin israhlitai wn h uioqesia kai h doxa kai ai diaqhkai kai h nomoqesia kai h latreia kai ai epaggeliai Alexandrian logon gar suntelwn kai suntemnwn poihsei kurioV epi thV ghV World English Bible9:19 You will say then to me, 'Why does he still find fault? Hort and Westcottlogon gar suntelwn kai suntemnwn poihsei kurioV epi thV ghV Darby's English Translation9:30 What then shall we say? Hort and Westcottou monon de alla kai rebekka ex enoV koithn ecousa isaak tou patroV hmwn Weymouth New Testament9:5 To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. King James Version 9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. World English Bible9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. Hort and Westcottlegei gar h grafh tw faraw oti eiV auto touto exhgeira se opwV endeixwmai en soi thn dunamin mou kai opwV diaggelh to onoma mou en pash th gh Bible in Basic English9:13 Even as it is said, I had love for Jacob, but for Esau I had hate. World English Bible9:1 I tell the truth in Christ. Latin Vulgate9:12 non ex operibus sed ex vocante dictum est ei quia maior serviet minori Noah Webster Bible9:27 Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: Weymouth New Testament9:27 And Isaiah cries aloud concerning Israel, 'Though the number of the sons of Israel be like the sands of the sea, only a remnant of them shall be saved; World English Bible9:27 Isaiah cries concerning Israel, 'If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved; Young's Literal Translation9:27 And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved; Stephens 1550 Textus Receptus logon gar suntelwn kai suntemnwn en dikaiosunh oti logon suntetmhmenon poihsei kurioV epi thV ghV King James Version 9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. Young's Literal Translation9:3 for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh. CONFESS, BELIEVE—BE SAVED. Romans 10:13 "For whosoever shall call upon the name of the Lord shall be saved." Hort and Westcottouc oion de oti ekpeptwken o logoV tou qeou ou gar panteV oi ex israhl outoi israhl Stephens 1550 Textus Receptus wn oi patereV kai ex wn o cristoV to kata sarka o wn epi pantwn qeoV euloghtoV eiV touV aiwnaV amhn King James Version 9:14 What shall we say then? Hort and Westcottkai estai en tw topw ou erreqh autoiV ou laoV mou umeiV ekei klhqhsontai uioi qeou zwntoV Darby's English Translation9:2 that I have great grief and uninterrupted pain in my heart, is God not upright? And no one who believes in him will be put to shame.' World English Bible9:2 that I have great sorrow and unceasing pain in my heart. For who hath resisted his will? Weymouth New Testament9:19 'Why then does God still find fault?' Darby's English Translation9:32 Wherefore? World English Bible9:29 As Isaiah has said before, 'Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah.' Because they were not searching for it by faith, but by works. Acts 2:21, where the LXX. World English Bible9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9 I say the ... 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. World English Bible9:12 it was said to her, 'The elder will serve the younger.' Douay Rheims9:27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved. Darby's English Translation9:21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament. King James Version 9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: For who hath resisted his will? Scrivener 1894 Textus Receptus ara oun on qelei eleei on de qelei sklhrunei King James Version 9:4 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; Darby's English Translation9:12 it was said to her, The greater shall serve the less: For they are not all Israel, that are of Israel: Noah Webster Bible9:32 Why? Douay Rheims9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Weymouth New Testament9:33 in agreement with the statement of Scripture, 'See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed.' When Paul writes Romans, he is ready to travel to Jerusalem with what has been collected among the gentile believers in Douay Rheims9:25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy. Latin Vulgate9:31 Israhel vero sectans legem iustitiae in legem iustitiae non pervenit Latin Vulgate9:27 Esaias autem clamat pro Israhel si fuerit numerus filiorum Israhel tamquam harena maris reliquiae salvae fient Douay Rheims9:24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles. American Standard Version9:10 And not only so; but Rebecca also having conceived by one, even by our father Isaac-- Because [they sought it] not by faith, but as it were by the works of the law. American Standard Version9:11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, Weymouth New Testament9:22 And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction, King James Version 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Latin Vulgate9:8 id est non qui filii carnis hii filii Dei sed qui filii sunt promissionis aestimantur in semine Douay Rheims9:20 O man, who art thou that repliest against God? King James Version 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Weymouth New Testament9:11 and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told, [Is there] unrighteousness with God? Scrivener 1894 Textus Receptus ti oun eroumen mh adikia para tw qew mh genoito King James Version 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Noah Webster Bible9:31 But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness. King James Version 9:10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; American Standard Version9:10 And not only so; but Rebecca also having conceived by one, even by our father Isaac--, Bible in Basic English9:10 And not only so, but Rebecca being about to have a child by our father Isaac--.